专八翻译1615
2016年汉译英
他们发现无论是潺潺小溪,还是浩荡大河,都一去不复返,流逝之际青年变成了老翁而绿草转眼就枯黄,很自然有错阴的紧迫感。流逝也许是缓慢的,但无论如何缓慢,对流逝的恐惧使人们必须用“流逝”这个词来时时警戒后人,必须急匆匆地行动,给这个词灌注一种紧张感。
They realized that both the babbling brook and the mighty river would flow on, and that their waters would never return. They found that as time passed by, young men would become old and the green grass would turn yellow and wither in almost the blink of an eye. A sense of urgency naturally arose over the elusiveness of time. No matter how slowly time flowed, the very fear of its transiency compelled people to use the word “passage”to warn the coming generations of the necessity of taking prompt action; thus instilling the word with a sense of tension.
2015年 汉译英 茶 花(camellia)的自然花期在12月至翌年4月,以红色系为主,另有黄色系和白色系等,花色艳丽。本届花展充分展示了茶花的品种资源和科研水平,是 近三年来本市规模最大的一届茶花展。为了使广大植物爱好者有更多与茶花亲密接触的机会,本届茶花展的布展范围延伸至整个园区,为赏花游客带来便利。
此次茶花展历时2个月,展期内200多个茶花品种将陆续亮相。
参考译文:
Camellia’s flowering period starts from December and ends in the next April,and the colors of the flowers are bright and showy with red in majority, yellow, white and other colors in
minority. It’s the city’s largest camellia show in recent three years, which fully displays camellia’s various species as well as human’s scientific research level of it. In order to provide the majority of plant-lovers with more opportunities to closely appreciate the beauty of camellia, the area of the Camellia Show is extended to the whole garden so that it can bring more convenience for the visitors.
The Camellia Show takes over two months, in which more than 200 various camellias will be presented successivel
2015年 英译汉
At its heart, psycholinguistic work consists of two questions. One is, What knowledge of language is needed for us to use language? In a sense, we must know a language to use it, but we are not always fully aware of this knowledge. A distinction may be drawn between tacit knowledge and explicit knowledge. Tacit knowledge refers to the knowledge of how to perform various acts, whereas explicit knowledge refers to the knowledge of the processes or mechanisms used in these acts. We sometimes know how to do something without knowing how we do it. For instance, a baseball pitcher (投手) might know how to throw a baseball 90 miles an hour but might have little or no explicit knowledge of the muscle groups that are involved in this act. Similarly, we may
distinguish between knowing how to speak and knowing what processes are involved in producing speech. Generally speaking, much of our linguistic knowledge is tacit rather than explicit.
参考译文:
心理语言学的研究包括两个核心问题。第一,我们使用语言需要什么语言知识?从某种意义上说,我们必须拥有某种语言的知识才能使用该语言,但却并不总是能完全 意识到这种知识。我们可能要对隐性知识和显性知识加以区分。隐性知识是指如何执行各种动作所拥有的知识,而显性知识是指在这些动作中使用的过程或者机制所 蕴含的知识。有时,我们知道如何做某事,却无法说出我们是怎么做的。比如,一名棒球投手可能知道如何以每小时90英里的速度把球抛出去,但对有关参与此活 动的肌群的显性知识却知之甚少,或一无所知。同样地,我们知道如何说话,但却不清楚言语产生包含哪些过程。总的来说,我们的大多数语言知识都是隐性知识而 非显性知识。
Part Ⅵ Writing
参考范文:
My Views on the Sharing Economy
The sharing economy refers to the economic pattern in which people share access to resources, such as goods, services and data. This newly emerging trend would be impossible
without the development of technology. It is the Internet that makes the sharing cheaper and easier and helps to strike a balance between supply and demand. Time magazine has listed the sharing economy as one of the “10 ideas that will change the world”. As far as the comment is concerned, I cannot agree with Time more.
As one of the greatest benefits of the digital age, the sharing economy arises from our oldest instinct as human beings. There is always an urge for us to connect with others, especially in an era when families are scattered and we do not really know the people who live nearby. It has been
said that “Joys shared with others are more enjoyed.” However, in my eyes, the resources shared with others are more beneficial to our society.
On the one hand, sharing economy leads to a more efficient use of resources. Some items are expensive to buy but widely owned by people who do not make the best use of them. Occasional sharing may provide extra income for the owners and can be less costly for the borrowers. If managed well, a win-win situation is achieved for both parties in the process. Besides, sharing economy contributes to environmental protection. Take accommodation for example. The more hotels are built, the more resources are required, which might in turn result in a decrease in arable land and public green space. On the other hand, the transaction cost is reduced due to the use of Internet and various apps. With a smart phone in your hand, it is not difficult to find a potential host in the neighboring area. People are meeting increasingly on screens, discussing online and purchasing goods domestic and overseas, paying through Internet payment system.
To summarize, although the sharing economy is not perfect at present because of concerns in insurance, legal liability, safety and the like, I believe, quite firmly, that it represents the future trend and has the power to change the world for the convenience and flexibility it brings to us. Just as the old Chinese saying goes, the defects cannot obscure the virtues of a splendid jade, and I assume it also applies to the sharing economy.
2001年英语专业八级考试翻译试题及参考译文
SECTION A原 文
乔羽的歌大家都熟悉。但他另外两大爱好却鲜为人知,那就是钓鱼和喝酒。
晚年的乔羽喜爱垂钓,他说,“有水有鱼的地方大都是有好环境的,好环境便会给人好心情。我认为最好的钓鱼场所不是舒适的、给你准备好饿鱼的垂钓园,而是那极其有吸引力的大自然野外天成的场所。” 钓鱼是一项能够陶冶性情的运动,有益于身心健康。乔羽说:“钓鱼可分三个阶段:第一阶段是吃鱼;第二阶段是吃鱼和情趣兼而有之;第三阶段主要是钓趣,面对一池碧水,将忧心烦恼全都抛在一边,使自己的身心得到充分休息。” 参考译文:
The general public might be well-acquainted with Qiao Yu’s songs, but they might actually know very little about his tow major hobbies ---- fishing and drinking.
Or:
We all know Qiao Yu’s songs, but we know very little about his two major hobbies ----fishing and drinking. put aside all the worries and vexations, and enjoy a complete relaxation ---- body and mind.”
In his later years (Late in his life), Qiao Yu has become enamored of fishing (developed a penchant / special fondness for fishing). He asserts: “ Mostly speaking, a place with water and fish must necessarily be blessed with a nice setting, which in return keeps people in good mood. I believe that the optimum fishing places are not those commercial fishing centers which provide the fishermen with all the conveniences and where fish are kept hungry for ready capture, but those naturally-formed places in the wilderness which exert a special appeal.” According to him, fishing can constitute an activity conducive to the cultivation of one’s temperament and to one’s health, at once physical and psychological. Qiao Yu claims: “Fishing can be divided into three stages. The first stage consists of mere fish-eating; the second a combination of fish-eating and the pleasure (enjoyment) of fishing; the third primarily the pleasure of fishing when, confronted with a pond of clear water, one puts aside all his troubling vexations and annoyances and enjoys the total relaxation both mentally and physically.”
SECTION B原 文:
Possession for its own sake or in competition with the rest of the neighborhood would have been Thoreau’s idea of the low levels. The active discipline of heightening one’s perception of what is enduring in nature would have been his idea of the high. What he saved from the low was time and effort he could spend on the high. Thoreau certainly disapproved of starvation, but he would put into feeding himself only as much effort as would keep him functioning for more important efforts.
Effort is the gist of it. There is no happiness except as we take on life-engaging difficulties.
We demand difficulty even in our games. We demand it because without difficulty there can
参考译文:
梭罗所理解的“低层次”,即为了拥有而去拥有,或与所有的邻居明争暗斗而致拥有。他心目中的“高层次”,则是这样一种积极的人生戒律,即要使自己对自然界永恒之物的感悟臻于完美。对于他从低层次上节省下来的时间和精力,他可将其致力于对高层次的追求。勿庸置疑,梭罗不赞成忍饥挨饿,但他在膳食方面所投入的精力仅果腹而已,只要可确保他能去从事更为重要的事务,他便别无所求。
殚精竭虑,全力以赴,便是其精髓所在。除非我们愿意直面那些需要我们全身心投入的艰难困苦,否则便不会有幸福可言。正如叶芝所言,除却某些不可能的情形,我们于人生中所获取的满足皆取决于我们在多高的境界中选择我们所愿意面对的艰难困苦。当罗伯特·弗罗斯特言及“以苦为乐”时,他内心所思,大体如此。商业广告中所宣扬的那种幸福观,其致命的缺陷就在于这样一个事实,即它宣称,一切幸福皆唾手可得,不费吹灰之力。
即便于游戏之中,我们也需要有艰难困苦。我们之所以需要它,因为设若没有困难,便断无游戏可言。游戏即是这样一种方式,为了享受其中的情趣而人为地使事情变得不那么轻而易举。游戏中的种种规则,便是将困难武断地强加于人。当有人将情趣摧毁殆尽时,他总是因为拒不按游戏规则行事而使然。这犹如下棋;如果你随心所欲、心血来潮地去更改那些全然武断的游戏规则,这样去赢棋当然会更加容易。但下棋的情趣则在于,应在规则的限定范围内赢取胜利。一言以蔽之,没有艰难,断无情趣。
2000年英语专八考试翻译真题及参考答案
2000年E-C:
If people mean anything at all by the expression_r “untimely(不合时宜的,timely:适时的、及时的) death”, they must believe that some deaths run on(连续, 不分段, 流逝, 涉及)a better schedule than others. Death in old age is rarely called untimely—a long life is thought to be a full one. But with the passing(= passing away 死亡)of a young person, one assumes(假定、设想) that the best years lay ahead and the measure(尺度、评价) of that life was still to be taken.
History denies this, of course. Among prominent(卓越的、突出的)summer(壮年时期, 青春)deaths, one recalls those of Marilyn Monroe(马丽莲•梦露 )and James Deans(詹姆士•迪恩斯),
whose lives seemed equally brief and complete. Writers cannot bear the fact that poet John
Keats(约翰•济慈)died at 26, and only half playfully(开玩笑地) judge their own lives as failures when they pass that year. The idea that the life cut short is unfulfilled is illogical because lives are measured by the impressions they leave on the world and by their intensity(强度、亮度=achievements: 成就)and virtue(德行、品德).
参考译文:
如果人们使用“死不逢时”的时候有所指的话,那肯定认为一些人的逝世是寿终正寝,而另外一些人的辞世则是英年早逝。很少有人会说因年老而死亡是“死不逢时”---人们总是把老年人的寿终正寝看作是一种圆满。但是对于一个英年早逝的人,人们常常认为他的好日子还在后头,对他短暂的一生作出评价还为时尚早。
然而,历史对此观点持否定态度。谈到英年早逝的人物,人们常常回想起马丽莲•梦露和詹姆士•迪恩斯。二人生命虽短,却功成名就。作家们难以接受英国诗人约翰•济慈26岁便匆匆辞世的残酷现实,然而,当他们26岁时,只有自嘲虚度年华碌碌无为的份了。那种认为生命短暂就不圆满的观点是不合逻辑的,因为评价一个人的一生应当看他给世人留下的印象,他所取得的成就,以及他的个人品质。
2000C-E:
中国科技馆的诞生来之不易。与国际著名科技馆和其他博物馆相比,它先天有些不足,后天也常缺乏营养,但是它成长的步伐却是坚实而有力的。它在国际上已被公认为后起之秀。世界上第一代博物馆属于自然博物馆,它是通过化石、标本等向人们介绍地球和各种生物的演化历史。第二代属于工业技术博物馆,它所展示的是工业文明带来的各种阶段性结果。这两代博物馆虽然起到了传播科学知识的作用,但是,它们把参观者当成了被动的旁观者。 世界上第三代博物馆是充满全新理念的博物馆。在这里,观众可以自己去动手操作,自己细心体察。这样,他们可以更贴近先进的科学技术,去探索科学技术的奥妙。
中国科技馆正是这样的博物馆!它汲取了国际上一些著名博物馆的长处,设计制作了力学、光学、电学、热学、声学、生物学等展品,展示了科学的原理和先进的科技成果。 参考译文:
The first generation of museums are what might be called natural museums which, by means of fossils, specimens and other objects, introduced to people the evolutionary history of the Earth and various kinds of organisms. The second generation are those of industrial technologies which presented the fruits achieved by industrial civilization at different stages of industrialization.
Despite the fact that those two generations of museums helped to disseminate / propagate / spread scientific knowledge, they nevertheless treated visitors merely as passive viewers.
The third generation of museums in the world are those replete with / full of wholly novel concepts / notions / ideas. In those museums, visitors are allowed to operate the exhibits with their own hands, to observe and to experience carefully. By getting closer to the advanced science and technologies in this way, people can probe into their secret mysteries.
The China Museum of Science and Technology is precisely one of such museums. It has
incorporated some of the most fascinating features of those museums with international reputation. Having designed and created exhibits in mechanics, optics, electrical science, thermology, acoustics, and biology, those exhibits demonstrate scientific principles and present the most advanced scientific and technological achievements。
1999年英语专八考试翻译真题及参考答案
1999年E-C:
In some societies people want children for what might be called familial reasons: to extend the family line or the family name, to propitiate the ancestors; to enable the proper functioning of religious rituals involving the family. Such reasons may seem thin in the modern, secularized society but they have been and are powerful indeed in other places.
In addition, one class(一类) of family reasons shares a border(接壤、相近)with the following category, namely, having children in order to maintain or improve a marriage: to hold the husband or occupy(使 …忙(有事干) the wife; to repair or rejuvenate the marriage; to increase the number of children on the assumption(设想、假设 consumption 消费) that family happiness lies that way. The point is underlined(突出、显现) by its converse(反面、相反): in some societies the failure to bear children(养孩子) (or males) is a threat to the marriage and a ready cause for divorce.
Beyond all that(除了这些 )is the profound(深刻的、深远的) significance of children to the very institution(结构) of the family itself. To many people, husband and wife alone do not seem a proper family(完整的) —they need children to enrich the circle(丰富家庭生活、拓宽生活圈子), to validate(使…有效) its family character(家族的特征、风格), to gather(增加、集合) the
redemptive(赎回的, 用于补偿的)influence of offspring. Children need the family, but the family seems also to need children, as the social institution(社会结构)uniquely(唯一) available, at least in principle, for (获得)security, comfort, assurance, and direction in a changing, often hostile
world. To most people, such a home base, in the literal sense, needs more than one person for sustenance(生计) and in generational extension(家族的繁衍).
参考译文:
另外,有一类家庭原因与下列类别不无共同之处,那就是:生儿育女要么是为了维系现有婚姻,提高婚姻质量,要么是为了拴住丈夫,使妻子有所事事,要么是为了修复婚姻,给婚姻注入新的活力,亦或是出于多子多福的观念而多生儿女。当然,我们也可以从问题的反面得到昭示:在某些社会,无法生育子嗣(或不能生育男孩)对婚姻而言是最大的威胁,也可作为夫妻分手的现成理由。
后代对家庭这一体制本身所具有的深远意义远非如此。在许多人看来,丁克家庭算不上真正的家庭。夫妻需要孩子来拓宽自己的生活圈子,实现家庭在传宗接代中的作用,并从子孙后代身上获取某种回报。在这个变幻莫测,常常不尽友善的世界上,家庭作为社会的基本单位,至少可在原则上,以其独特方式为家人提供安全保障,抚慰家人受伤的心灵,为家人指出生活方向,因此,孩子需要家庭,但与此同时,家庭也需要孩子。
1999C-E:
加拿大的温哥华1986年刚刚度过百岁生日,但城市的发展令世界瞩目。以港立市,以港兴市,是许多港口城市生存发展的道路。经过百年开发建设,有着天然不冻良港的温哥华,成为举世闻名的港口城市,同亚洲、大洋洲、欧洲、拉丁美洲均有定期班轮,年货物吞吐量达到8,000万吨,全市就业人口中有三分之一从事贸易与运输行业。
温哥华(Vancouver)的辉煌是温哥华人智慧和勤奋的结晶,其中包括多民族的贡献。加拿大地广人稀,国土面积比中国还大,人口却不足3000万。吸收外来移民,是加拿大长期奉行的国策。可以说,加拿大除了印第安人外,无一不是外来移民,不同的只是时间长短而已。温哥华则更是世界上屈指可数的多民族城市。现今180万温哥华居民中,有一半不是在本地出生的,每4个居民中就有一个是亚洲人。而25万华人对温哥华的经济转型起着决定性的作用。他们其中有一半是近5年才来到温哥华地区的,使温哥华成为亚洲以外最大的中国人聚居地。
参考译文:
The glory of Vancouver has been achieved through the wisdom and the industry of the
Vancouver people, including the contributions of many ethnic groups. Canada, sparsely populated, has a territory larger than that of China, but its population is only less than 30 million.
Consequently, to attracting immigrants from other countries has become a national policy long practiced/followed/cherished by Canada. All Canadians except the American Indians, so to speak,
are foreign immigrants, differing only in the length of time they have settled in Canada. Vancouver, in particular, is one of the few most celebrated multi-ethnic cities in the world. Among the 1.8 million Vancouver residents, half of them are non-natives and one out of every four residents is from Asia. The 250,000 Chinese there have played a decisive role in the
transformation of Vancouver's economy. Half of them have come to settle in Vancouver over the past five years only, rendering Vancouver the largest area outside Asia where the Chinese inhabit.
1998年英语专八考试翻译真题及参考答案
1998年E-C:
I agree to some extent with my imaginary English reader. American literary historians are perhaps prone to view their own national scene too narrowly, mistaking prominence for uniqueness. They do over-phrase their own literature, or certainly its minor figures. And
Americans do swing from aggressive over phrase of their literature to an equally unfortunate, imitative deference. But then, the English themselves are somewhat insular in their literary appraisals. Moreover, in fields where they are not pre-eminent — e. g. in painting and music
—they too alternate between boasting of native products and copying those of the Continent. How many English paintings try to look as though they were done in Paris; how many times have we read in articles that they really represent an “English tradition” after all.
To speak of American literature, then, is not to assert(断言、声称)that it is completely unlike that of Europe. Broadly speaking, America and Europe have kept step(同步). At any given
moment(在任何时候) the traveler could find examples in both of the same architecture, the same styles in dress, the same books on the shelves. Ideas have crossed the Atlantic as freely as men and merchandise, though sometimes more slowly. When I refer to American habit, thoughts, etc., I intend some sort of qualification(限制、限定、资格) to precede(领先、超前) the word, for frequently the difference between America and Europe (especially England) will be one of
degree(唯一只是在程度上), sometimes only of a small degree. The amount of divergence(分歧、差异) is a subtle (微妙的)affair, liable(有可能的) to perplex the Englishman when he looks at America. He is looking at a country which in important senses (重要的感觉)grew out of his own, which in several ways still resembles his own — and which is yet a foreign country. There are odd overlappings and abrupt unfamiliarities; kinship(亲缘关系) yields to a sudden alienation(疏远关
系), as when we hail(打招呼) a person across the street, only to discover from his blank(没有表情的) response that we have mistaken a stranger for a friend.
参考译文(翻译第二段):
因此,我们在说“美国”文学,并不表明我们认为美国文学与欧洲文学截然不同。一般来说,美国和欧洲一直在同步发展。无论何时,旅游者在两地都能看到同一式的建筑,见到同一款式的服饰,读到摆在书架上的同一风格的书籍。在大洋两岸,人们的思想观念,就容易同人员与货物一样,可以自由交流,尽管有时会略显迟缓。谈到美国人的习惯、美国人的思维等概念时,我想在“美国式的”这几个词前面再加上某种修饰,因为欧美之间(尤其是英美之间)的差异往往只是程度上的差异而已,而且在有的时候,是极低程度上的差异而已。差异的程度微乎其微,很可能会使审视美国的英国人感到迷惑不解。重要的是,英国人所审视的这个国家诞生于英国,并在不少方面仍与英国相差无几---然而,实实在在是个异邦。两地有着莫名的共同之处,以及令人深感突兀的陌生感。原先的亲戚已形同陌路,就仿佛隔着马路招呼,等看到对方一脸茫然时,我们才意识到认错人。转自:考试网 - [Examw.Com] 1998年C-E原文:
1997年2月24日我们代表团下榻日月潭中信大饭店,送走了最后一批客人,已是次日凌晨3点了。我躺在床上久久不能入睡,披衣走到窗前,往外看去,只见四周峰峦叠翠,湖面波光粼粼。望着台湾这仅有的景色如画的天然湖泊,我想了许多,许多……
这次到台湾访问交流,虽然行程匆匆,但是,看了不少地方,访了旧友,交了新知,大家走到一起,谈论的一个重要话题就是中华民族在21世纪的强盛。虽然祖国大陆、台湾的青年生活在不同的社会环境中,有着各自不同的生活经历,但大家的内心都深深铭刻着中华文化优秀传统的印记,都拥有着振兴中华民族的共同理想。在世纪之交的伟大时代,我们的祖国正在走向繁荣富强,海峡两岸人民也将加强交流,共同推进祖国统一大业的早日完成。世纪之交的宝贵机遇和巨大挑战将青年推到了历史前台。跨世纪青年一代应该用什么样的姿态迎接充满希望的新世纪,这是我们必须回答的问题。
日月潭水波不兴,仿佛与我一同在思索……
参考译文(翻译第二段):
The current visit to Taiwan for exchange, brief and cursory as it is, has enabled us to see many places, to visit old friends while making new acquaintances. Whenever people gather together, an important topic of discussion has been how the Chinese nation can become
prosperous and powerful in the 21st century. Although the young people on the Mainland and in Taiwan live in different social contexts (environments / milieus), with their individually different experiences of life, in the innermost recesses of their hearts are wrought an indelible mark by the
fine traditions of the Chinese culture. They all cherish the same ideal to rejuvenate the Chinese nation (They share the same ideal to rejuvenate the Chinese nation). In this great epoch at the turn of the century, our motherland is developing toward greater prosperity and powerfulness. People across the Taiwan Straits are bound to strengthen their exchanges and will mutually promote the earliest possible achievement of the great cause of reunification of the motherland. The precious opportunities and the tremendous challenges at the turn of the century have pushed the young people to the foreground (forefront) of the historical arena (stage). At this transitional phase between the two millennia, in what way the young generation should embrace the forthcoming new century replete with hopes is a question to which we have to seek an answer.